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The Orlando shooting was a hate crime against gay people — even if, once it emerged that the attacker had been a Muslim, many people claimed this as a terrorist attack rather than a hate crime. And, in an important sense, this was also a terror attack, since its aim was to spread fear in the LGBT community. In most Muslim countries, homosexuality is illegal and in some countries, including Iran and Saudi Arabia, it is punishable by death. But in others, such as Jordan and Turkey, homosexuality is not considered a crime.

Most Islamic scholars are in agreement that homosexuality is incompatible with Islamic theology.

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This is what the Sisi regime has been doing in Egypt recently — and its targeting of sexual minorities is documented in detail by rights activist Scott Long on his blog. Gay people are not the only ones, though. Individuals or couples accused of having unlawful sex may be arrested for a variety of reasons, including some which initially are unrelated to homosexuality. There are also reported cases where people suspected of being gay have been arrested by police seeking to elicit bribes or turn the suspects into informers.

For those caught, the effect on their lives is catastrophic but the law is not much of a deterrent and for those who are discreet about their sexuality the risk of arrest is small. For the vast majority who identify as gay, lesbian or transgender the attitudes of family and society are a much bigger problem. The one issue that affects all gay people — everywhere — at some point in their lives is coming out. For Muslims this can be an especially difficult decision.

The pressure to marry is much greater in Muslim countries than in most western countries. Remaining single is usually equated with social disaster and once young people have completed their studies, organising their marriage becomes a priority for the family. The more traditional kinds of family take on the task of finding them a partner; arranged marriages are still very common.

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Confused and need advice- Older U. Department of State from the mid s until distributed a document titled ” Marriage to Saudis ,” offering straight-talking advice to American women contemplating tying the knot with Saudi men. As Martin Kramer describes what he calls “a minor classic by an anonymous diplomat”: It is remarkable for its undiplomatic and anecdotal tone, so distant from the department’s standard bureaucratic style.

For prospective spouses, “Marriage to Saudis” constituted an official tutorial in Saudi culture; for others, it served as a fascinating example of practical anthropology, school of hard knocks.

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Whatsapp Recall the media coverage at the height of the Jimmy Savile scandal, times it by about a thousand, and you get an idea of the hysteria currently surrounding gay men in Egypt. Two detained gay rights campaigners who waved the rainbow flag at a recent Cairo pop concert, and thus provoked the clampdown, are presently learning that the hard way.

We should recall, though, that Egypt is a country of 95 million people, and those arrested mostly deny being gay. As someone who lived in the country for more a decade, is fluent in Egyptian Arabic and has written a book on the country that includes a chapter on male prostitution, I can testify quite emphatically that the exact opposite is true. And therein lies the rub, as it were.

Hamed Sinno, the lead singer of Lebanese band Mashrou Leila image: Getty Western correspondents filing dispatches about gay persecution in Egypt and the wider region are ignoring the more nuanced reality. Just as predictably, bigots determined to show how Islam restricts sexual freedom are also having a ball. But the latter especially are wide of the mark.

The Koran singles out sex between men as a transgression, but uniquely in the Islamic holy book, proscribes no punishment. Even then, for those caught, social rehabilitation is encouraged. The implication is that they will be forever young, handsome, ready and willing. Hence the lack of witch-hunts throughout Islamic history. And from the 9th until the early 20th century, the love object in Arabic poetry was nearly always a beautiful boy.

Abdelkader I.

Channel 4 Coming out as a gay Muslim Lahore realised he was gay as a young child but grew up in a traditional Muslim family and, fully aware of the conflict between his religion and his sexuality, kept silent until he was 23 years old. When he finally told his parents that he was gay, their first response was to take him to the doctor. When the GP said there was nothing he could prescribe, Lahore was whisked off to the mosque, to speak to his Imam. He was told to choose between marrying a woman or living a life of religious devotion and celibacy.

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She tells Giverny Masso why she wanted to write about sexuality in the Muslim community… What was the inspiration behind The Funeral Director? I wanted to deal with that and death. Equally, I wanted to critique the Muslim community, but with love, because I am part of it. A couple of court cases recently have fed into this: The play is set in a town in the Midlands where there is a strong Muslim community. It centres on a Muslim couple who run a funeral directors, and a man walks in and says: I was in disbelief.

How did you get into writing? I guess it was because I was going to a lot of theatre. I went to university in Edinburgh so theatre was always around.

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The marriage bells are ringing out in England and Wales, and this weekend the champagne will be popping as couples celebrate a triumphant step on the road to equality. As other countries introduce legislation banning homosexuality, Britain has seen a softening of attitudes, in the boardroom, classroom and now in parliament. However, homophobia is still an issue in schools, in work places and in families. In the build-up to the first gay weddings next weekend, Channel 4 News decided to try and look at some of the issues affecting LGBT people in Britain, from those fighting to reconcile their religion and sexuality, to the search for love online and the gay asylum seekers going to desperate lengths to try and stay in Britain.

They just grabbed a hockey stick and went nuts. One Muslim lesbian woman I recently met up with two lesbian Muslim girls.

There have been “countless” same-sex marriages between gay and lesbian Muslims, Britain’s first Muslim drag queen says. According to Asifa Lahore, 34, the country has a “thriving” Muslim.

Marry So why SecondWife. We are a Muslim polygamy matchmaking service. We set up this service as we believed this is a Sunnah we needed to revive. This service is for practising Muslims who are seeking marraige and accept polygamy as lifestyle What’s polygamy? This is where an individual has more than one spouse and everyone is in agreement. This is not cheating and certainly is not bigamy. Polygamy is a choice and a way of life for thousands of people worldwide. A polygamist is someone who practises polygamy.

Most commonly this will be one man with multiple wives and this is becomes family unit.

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Politics Can a Muslim be gay? What we need is open, honest and informed debates among all Muslims – and not just on the Internet. Ever since the landmark US Supreme Court decision on June 26 making same-sex marriage legal in the US, debate has emerged among Muslims worldwide about the merit of the ruling, with the obvious implication if they as Muslims approve or disapprove of a person being a gay while professing to be a Muslim.

For these Muslims, their own religion [sic] convictions support their views on gay marriage and believe that God’s compassion trumps all. Singular opinions These two sides, self-appointed “leaders” and “celebrities”, are both out-to-lunch and have no business issuing such fatwas beyond their own singular opinion on the matter and speak for nothing and no one beyond themselves. The decline of turbaned clerical authority among Muslims worldwide does not amount to the rise of authority among the self-styled US Muslim “celebrities” with a sleek PR agent and a Madison Avenue hairdo.

Single Muslims dating in the UK. Asalaamu Alaykum and welcome to eharmony. If you’re a single Muslim looking for like-minded Muslim men or women, eharmony is the perfect place to start.

So how did you become a cross-dresser? My dad married three wives. My mum is the last wife with three children. My parents had issues at some point and my dad said my mum could go with her children. It was later agreed that my brother and sister should stay with my dad being the older ones while I lived with my mum. She sent me to primary and secondary schools.

Before I gained admission into Unilag, I lost my mother in She was a Muslim; actually she travelled for Hajj and died there. While living with my mum, I learnt business tactics from her. She sold lace and other textile fabrics in Lagos Island. I used to go to her shop on Saturdays to help out. In my level, I started trading.

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Gianluca Mezzofiore By Gianluca Mezzofiore Built in , the mosque is Western Europe’s largest place of worship for the Ahmadi, a minority sect of Islam persecuted in Pakistan and facing rising discrimination and hostility in the UK from extremist Sunni Muslims. Friday prayers at Baitul Futuh are attended by thousands of worshippers and broadcast via satellite to countries around the world. At a recent gathering, at least faithful from across the UK came to listen to their caliph Mirza Masroor Ahmad speak.

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The shooter’s use of religion to justify massacring people who were gathered to celebrate and relax at a gay bar in Orlando, FL, has led many around the world to equate Islam with an intolerance of LGBTQ people. Abu-Seif is one of three gay Muslim men whose lives are explored in a new documentary film, Oriented. Directed and produced by Jake Witzenfeld, Oriented follows friends Khader, Fadi, and Naeem as they navigate life, love, identity, and the violence of the Israeli-Gaza conflict in We are not one unit, we are not all the same.

You cannot judge us all by a little group of crazy people. Tell us a little bit about yourself. I am a gay, out-of-the-closet activist for LGBT rights inside of my country and inside of my city. Then, there is a fight about your nationalism: Courtesy of Khader Abu-Seif. The truth is that in the Arab world, there are a lot of countries.

The whole world is looking at the Arabs and the Muslims as a super-violent culture and a super-violent religion.

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